Tuesday, April 14, 2015

Hilbert's Hotel and the Beginning of the Universe

Analytical philosopher and theologian William Lane Craig explains logically why the universe had to begin to exist:
Ghazali argued that if the universe never began to exist, then there have been an infinite number of past events prior to today. But, he argued, an infinite number of things cannot exist. This claim needs to be carefully nuanced. Ghazali recognized that a potentially infinite number of things could exist, but he denied that an actually infinite number of things could exist. Let me explain the difference. 
When we say that something is potentially infinite, infinity serves merely as an ideal limit that is never reached. For example, you could divide any finite distance in half, and then into fourths, and then into eighths, and then into sixteenths, and so on to infinity. The number of divisions is potentially infinite, in the sense that you could go on dividing endlessly. But you’d never arrive at an “infinitieth” division. You’d never have an actually infinite number of parts or divisions. 
Now Ghazali had no problem with the existence of merely potential infinites, for these are just ideal limits. But when we come to an actual infinite, we’re dealing with a collection that is not growing toward infinity as a limit but is already complete: The number of members already in the collection is greater than any finite number. Ghazali argued that if an actually infinite number of things could exist, then various absurdities would result. If we’re to avoid these absurdities, then we must deny that an actually infinite number of things exist. That means that the number of past events cannot be actually infinite. Therefore, the universe cannot be beginningless; rather the universe began to exist. 
He continues with an interesting thought experiment from German mathematician David Hilbert: 
Hilbert first invites us to imagine an ordinary hotel with a finite number of rooms. Suppose, furthermore, that all the rooms are full. If a new guest shows up at the desk asking for a room, the manager says, “Sorry, all the rooms are full,” and that’s the end of the story. 
But now, says Hilbert, let’s imagine a hotel with an infinite number of rooms, and let’s suppose once again that all the rooms are full. This fact must be clearly appreciated. There isn’t a single vacancy throughout the entire infinite hotel; every room already has somebody in it. Now suppose a new guest shows up at the front desk, asking for a room. “No problem,” says the manager. He moves the person who was staying in room #1 into room #2, the person who was staying in room #2 into room #3, the person who was staying in room #3 into room #4, and so on to infinity. As a result of these room changes, room #1 now becomes vacant, and the new guest gratefully checks in. But before he arrived, all the rooms were already full! 
It gets worse! Let’s now suppose, Hilbert says, that an infinity of new guests shows up at the front desk, asking for rooms. “No problem, no problem!” says the manager. He moves the person who was staying in room #1 into room #2, the person who was staying in room #2 into room #4, the person who was staying in room #3 into room #6, each time moving the person into the room number twice his own. Since any number multiplied by two is an even number, all the guests wind up in even-numbered rooms. As a result, all the odd-numbered rooms become vacant, and the infinity of new guests is easily accommodated. In fact, the manager could do this an infinite number of times and always accommodate infinitely more guests. And yet, before they arrived, all the rooms were already full! 
As a student once remarked to me, Hilbert’s Hotel, if it could exist, would have to have a sign posted outside: “No Vacancy (Guests Welcome).” 
But Hilbert’s Hotel is even stranger than the great German mathematician made it out to be. For just ask yourself the question: What would happen if some of the guests start to check out? Suppose all the guests in the odd-numbered rooms check out. In this case an infinite number of people has left the hotel— indeed, as many as remained behind. And yet, there are no fewer people in the hotel. The number is just infinite! Now suppose the manager doesn’t like having a half-empty hotel (it looks bad for business). No matter! By moving the guests as before, only this time in reverse order, he converts his half-empty hotel into one that is bursting at the seams! 
Now you might think that by these maneuvers the manager could always keep his strange hotel fully occupied. But you’d be wrong. For suppose the guests in rooms # 4, 5, 6, … check out. At a single stroke the hotel would be virtually emptied, the guest register reduced to just three names, and the infinite converted to finitude. And yet it would be true that the same number of guests checked out this time as when all the guests in the odd-numbered rooms checked out! Can such a hotel exist in reality? 
Hilbert’s Hotel is absurd. Since nothing hangs on the illustration’s involving a hotel, the argument can be generalized to show that the existence of an actually infinite number of things is absurd.
And a TedEd talk explaining the paradox:


Thursday, April 9, 2015

Meditations

Personal Reflections on Isaiah 40 and Psalm 145:

One of the things that struck me as I meditated on the Scripture this week was God’s tenderness towards his people. In Isaiah 40, he uses the pronoun ‘my,' calling the people his own, and he says to speak comfort to them. This tenderness of the almighty God toward his finite creation surprises me and is even more shocking when one considers that they have sinned greatly against him. The other thing that really stood out to me was God’s power and might. The promises for Israel are delivered because God has decreed it. He is so great that he simply opens his mouth and speaks and things happen. Psalm 145:3 reminds us, “Great is the Lord, and greatly to be praised, and his greatness is unsearchable.” I am challenged to remember God’s tenderness for me, his child, and his goodness and mercy to all people. I am also challenged to remember and reflect on how mighty God is. These truths help me to remember that I am cared for and loved by the God of the universe, and to be bolder in sharing the Gospel with friends since I know that He is mighty to save.

Isaiah’s admonition to go to a high mountain and to say, “Behold your God!” also encourages me to share my faith. We should never be ashamed of our God, who is mighty, and above all faithful, whose very word brings things to come to pass. I am encouraged to behold him-- to gaze upon his mercy, his riches, his might. And, I am encouraged to tell others to behold him. He is, as Isaiah says, without parallel. Who indeed has given him counsel or taught him understanding? There is nothing that we can bring to him. Similarly, Psalm 145 teaches that the saints shall make known God’s deeds and the splendor of his kingdom. I feel a sense of conviction when I reflect and realize that praise for God is often far from my lips and heart. I am sad to say that I often take God for granted, and that moreover, I am hesitant to speak of his riches to others. These passages call me to gaze upon the splendor of God and to boldly speak of his beauty and magnificence to those around me. As I write this, I realize that I need to study God’s attributes displayed in His word so that I may see them more clearly in my day-to-day.

Finally, these passages call me to think on the idols that men fashion, and the idols that I have fashioned in my own heart. I overlay them with gold and seek to find my comfort in these false things rather than reveling in the one true God. Isaiah seems to ask the questions with frustration: Do you not know?!? Have you not heard?!? We see God revealed in creation and his affirmation of his character-- his goodness and provision-- has been passed down through the generations. I do know and I have heard; God is on his throne. Hallelujah! I pray that I will wait on him and trust in him alone for my joy and my salvation. I pray that the false idols in my heart would be revealed and destroyed.


Thursday, April 2, 2015

Meditations

Personal reflections on Isaiah 40 and Psalm 145:

This week I meditated upon Isaiah 40 and Psalm 145. One of the aspects of God displayed in these passages is His goodness. Psalm 145 says that the Lord is gracious and merciful, and that he is good to all. In Isaiah 40, He is compared to a shepherd. It pictures Him gathering the lambs in his arms and carrying them in his bosom. This passage made me immediately think of Jesus as the good shepherd, and it also brought a feeling of tenderness to my breast as I reflected on how gentle and loving God is, not only to his people, but to everyone on the earth.

The verses also call to mind the passages that we reflected on last week. Isaiah says that the heavens are stretched out like a curtain, spread like a tent. God brings out the stars, calling each by name. These verses reminded me of Psalm 19. Everything in God’s creation points to His glory. Psalm 145 says that all of God’s works give thanks to Him, and all speak of the glory of His kingdom and of His power. Psalm 145:20 reminded me of the man who delights in the law of the Lord-- it is he who will be preserved, in contrast to the wicked man who will not stand in the day judgment and will be destroyed.

These verses proclaim how great God is. I am struck by the passion of the Psalmist who is praising God with his heart. He tells Him that he will praise his name forever and ever, and that every day he will bless God. Similarly, Isaiah reminds us that God sits in the heavens and that this earth and everything on it is of no account to him, so great is He. Nothing on earth compares to Him, and He alone is the source of our strength and our support.

As I look at my own life, I realize that I need to look on His creation and see Him in it. How amazing it is to think that not one star is missing from the sky solely because He holds it there. And yet, in my own day to day, I forget that God is in control, that he upholds everything and that he is might and powerful. I am inspired and challenged by the Psalmist to look upon the works of God and to praise Him daily for it. I realize that my heart needs to change, and that I need to be thankful to God for all that he does and has done for me.

These verses also challenge me to rest in His goodness. This image of his tenderness towards his people haunts me. I forget that he cares for me, that he carries me. What a beautiful picture is painted when Isaiah writes that those who wait on the Lord shall mount up with wings like eagles. I am challenged to reflect on God’s goodness and to trust that he is the good and loving Lord who is the father of creation and is my salvation.

Tuesday, March 31, 2015

What I Choose It To Mean

'When I use a word,' Humpty Dumpty said in rather a scornful tone, 'it means just what I choose it to mean-- neither more nor less.'

~Through the Looking Glass, Lewis Carroll

Sunday, March 29, 2015

Meditations

Personal Reflections on Psalm 1, Psalm 19, and 1 Timothy 3:1 - 4:8:

This week I reflected on the psalmist's desire that his meditations and words be pleasing in the sight of the Lord. He prays that willful sins will not rule over him. I look into my own heart and see the same struggle. I do often sin willfully and my prayer echoes his. I pray that these sins would not rule over me, and that I would find power in Christ and the Spirit to find victory in my struggle with sin. And, like the psalmist, I also pray for forgiveness for hidden sins and pray that God would reveal them to me.

I have also enjoyed thinking about God's beauty and glory being revealed in nature. Too often I take the heavens and the earth for granted. I forget to see the beauty of a flower or a bird in winged flight, but this Psalm reminds me to stop and take the simple things in, to see God's creation around me and to reflect upon it. I do not think the purpose of Psalm 19 is solely to focus on this aspect, as the psalmist quickly transitions from his meditations on the glory of God revealed in creation to the perfect aspect of God’s law. I think, just as nothing is hidden from the heat of the sun, nothing is also hidden from God’s law.

In keeping with the theme of nature, I looked at the tree in Psalm 1, and looked at the comparison of the blessed man to a tree planted by a stream of water.  Because the tree is planted with its roots going deep into the earth, it has everything it needs, and it functions as it should. It does everything a tree is created to do: it grows strong, yields fruit, and it prospers. The man who delights in the law of God-- this law that is perfect, sure, right, pure, and true-- also puts down roots so he, too, will prosper.

As I reflect on my growth as a Christian and my ministry, I see that I need to keep growing in knowledge and love of God’s word. I need to put down roots in Scripture, to test it and see that it is God-breathed. Like the psalmist, I pray that God would change my heart. I pray that I would love him more, that I would see his glory as it is revealed both in Scripture and in nature. I also pray that I would be transformed through the ministry of his word. I continue and will continue to struggle against willful sins in my life, and hidden sins as well, but God’s law revives the soul and makes wise the simple. I pray that I would also be so transformed.

Tuesday, March 24, 2015

Meditations

Personal Reflections on Psalm 1, Psalm 19, and 1 Timothy 3:1 - 4:8:

The passages that I reflected on this week have caused me to realize that I do not hold God’s word in high enough esteem. Or that I do not esteem it as much as I profess and that it is not as dear to me as I would like to believe. I could have never written the words of Psalm 1 and Psalm 19, for when have I ever seen the law of the Lord as perfect, reviving my soul? Or desired his precepts and decrees more than the sweet things in life? I am struck by the Psalmists’ delight in God’s Word and his earnest desire to meditate on it day and night.

In 2 Timothy 3, Paul picks up where the Psalmists have left off by reminding Timothy that he must continue in what he has learned from childhood, that he must hold fast to the Holy Scriptures which give wisdom and lead to faith in Christ. Significantly, he points out that God’s word prepares the man of God for every good work. Paul then charges Timothy to preach the word, and tells him to be ready in and out of season. He reminds him, as well, that turning aside from scripture leads to turning away from the truth. This turning away reminds me of the blowing away of the chaff in Psalm 1. Such men will not stand in the judgment.

  These verses are a sharp but loving reproof and reminder to me that if I desire to experience greater joy in my Lord, that I must be more committed to reading his word faithfully and meditating on the great truths contained within. Furthermore, in order to be faithful to the spirit of Paul’s command to Timothy (that he be prepared both in and out of season), I must also hold fast to what I have been taught and what I have firmly believed. For me to do the work of an evangelist, I need to drink deep of scripture.

   Our 2 Timothy reading begins and ends with the warning that in these last days there will be times of difficulties. Paul tells Timothy of evil men who live for themselves and pervert the word of God. This challenges me to love God’s word and to make a greater commitment to reading my Bible so that I may be prepared in my own times of difficulties. It also reminds me that I can hope to reprove, rebuke, and exhort those people who have distorted God’s word only if I have seen the beauty in God’s law for myself, and have meditated upon so that its deep truths take hold in my heart.

Monday, March 16, 2015

The Infallibility of the Church

Rome believes that the church is infallible as well as Scripture. The infallibility of the church extends not only to the question of canon formation but also to the question of biblical interpretation. To summarize, we can say that according to Rome we have an infallible Bible whose extent is decreed infallibly by the church and whose content is interpreted infallibly by the church. However, the individual Christian is still left in his own fallibility as he seeks to understand the infallible Bible as interpreted by the infallible church. No one is extending infallibility to the individual believer.

~The Establishment of Scripture by R.C. Sproul in Sola Scriptura, 1995